TY - CHAP
T1 - Zur religiös-weltanschaulichen Neutralität des Staates im österreichischen (Verfassungs-)Recht
T2 - Verfassungsprinzip, Baugesetz oder ideologischer Platzhalter?
AU - Kowatsch, Andreas
PY - 2025
Y1 - 2025
N2 - What religious and ideological neutrality means in legal terms cannot be understood in the abstract, but only with regard to the specific state and its legal system. This article therefore examines the specific forms and effects of the neutrality of the Republic of Austria in terms of legal doctrine. Neutrality that is indifferent to ethical value decisions is alien to liberal democracy. While a monolithic understanding of neutrality must allow itself to be questioned with regard to its own ideological and civil-religious claim, Austrian law differentiates neutrality according to area. In the field of state sovereignty, neutrality excludes religion. In the area of social welfare, the guarantee of fundamental rights in cases of restricted mobility and in the broad area of the “cultural state”, on the other hand, the state is open to various forms of cooperation. Legal recognition offers religious communities a public legal form that implicitly expresses the expectation of cooperation. Challenges exist in terms of equality law and in relation to religions that partially or completely reject cooperation.
AB - What religious and ideological neutrality means in legal terms cannot be understood in the abstract, but only with regard to the specific state and its legal system. This article therefore examines the specific forms and effects of the neutrality of the Republic of Austria in terms of legal doctrine. Neutrality that is indifferent to ethical value decisions is alien to liberal democracy. While a monolithic understanding of neutrality must allow itself to be questioned with regard to its own ideological and civil-religious claim, Austrian law differentiates neutrality according to area. In the field of state sovereignty, neutrality excludes religion. In the area of social welfare, the guarantee of fundamental rights in cases of restricted mobility and in the broad area of the “cultural state”, on the other hand, the state is open to various forms of cooperation. Legal recognition offers religious communities a public legal form that implicitly expresses the expectation of cooperation. Challenges exist in terms of equality law and in relation to religions that partially or completely reject cooperation.
U2 - 10.30965/9783657797967_003
DO - 10.30965/9783657797967_003
M3 - Beitrag in Buch/Sammelband
VL - 37
T3 - Religion and Transformation in Contemporary European Society
SP - 29
EP - 57
BT - Neutraler Staat?
A2 - Deibl, Jakob
A2 - Hammer, Stefan
A2 - Kowatsch, Andreas
A2 - Mattes-Zippenpfennig, Astrid
PB - Forschungszentrum "Religion and Transformation in Contemporary Society"
ER -