Description
In modern understanding, a crisis can be an event or a period of (or leading to) an unstable or dangerous situation. It can affect an individual, a group or the whole society. However, a crisis is not only a threat, it also implies the need for (and the chance for) change and improvement. Historically, the term was borrowed from Greek (κρίσις) via Latin in early modern times to initially describe the critical phase of a disease, in which the patient could either take the path towards recovery or towards death. Given this complex history and meaning of the term, it comes as no surprise that, while the Mahābhārata deals with an entire range of situations that would be considered crises by modern standards, the early Sanskrit vocabulary lacks a single equivalent of the term and its Greek and Latin predecessors. Nevertheless, the descriptions of personal and collective distress and conflict situations in the epic and in relevant related literature allow for a comprehensive examination of how crises were understood and dealt with. Besides the well-researched topic of āpad and āpaddharma, several other terms like īti, upanipāta or upadrava deserve an accurate investigation and will provide new insights into the intellectual history of the ever relevant topics of crisis and conflict management. To this end, I will present several exemplary narratives from the Mahābhārata and show how – depending on the context and the agenda of the authors – different concepts are developed, on the one hand to explain the causation of the crisis and, on the other, to provide strategies to overcome it.Period | 14 Aug 2023 |
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Event title | Dubrovnik International Conference on the Sanskrit Epic and Purāṇas 10 |
Event type | Conference |
Conference number | 10 |
Location | Dubrovnik, CroatiaShow on map |
Degree of Recognition | International |
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Epidemics and Crisis Management in Pre-modern South Asia
Project: Research funding