Abstract
The article examines the impact the grammarian/philosopher Bhartṛhari (460–510) had on the way the ‘School of Recognition’ (Pratyabhijñā, tenth/eleventh c. CE) elaborated the notion that knowledge and consciousness have a close relationship with language. The paper first lays out Bhartṛhari’s ideas, showing that his theses are rationally defensible and philosophically refined. More specifically, it claims that the grammarian is defending a view which is in many respects similar to ‘higher-order theories’ of consciousness advanced by some contemporary philosophers of mind. In the second part, the paper shows how Utpaladeva and Abhinavagupta adopted Bhartṛhari’s scheme without significant alteration.
Original language | English |
---|---|
Pages (from-to) | 147-159 |
Number of pages | 13 |
Journal | Journal of Indian Philosophy |
Volume | 48 |
Issue number | 2 |
DOIs | |
Publication status | Published - Apr 2020 |
Austrian Fields of Science 2012
- 602018 Indology
Keywords
- Bhartrhari
- Consciousness
- Epistemology
- Philosophy of mind
- Pratyabhijna
- Bhartṛhari
- Pratyabhijñā