The Epistemology of the South, Coloniality of Gender, and Latin American Feminism

Daniela Paredes Grijalva (Translator), Brenny Mendoza

    Publications: Contribution to journalArticlePeer Reviewed

    Abstract

    This article provides a Latin American feminist critique of early decolonial theories focusing on the work of Aníbal Quijano and Enrique Dussel. Although decolonial theorists refer to Chicana feminist scholarship in their work, the work of Latin American feminists is ignored. However, the author argues that Chicana feminist theory cannot stand in for Latin American feminist theory because “lo latinoamericano” gets lost in translation. Latin American feminists must do their own theoretical work. Central to the critique of the use of gender in decolonial theory is an analysis of the social pacts among white capitalists and white working-class men that not only exclude white women but make citizenship and democracy impossible for men and women of color in the metropolis as well as in the colony. By revealing the nexus between gender, race, and democracy, not only is the coloniality of gender apparent, but also the coloniality of democracy.
    Original languageEnglish
    Pages (from-to)510-522
    Number of pages13
    JournalHypatia: a journal of feminist philosophy
    Volume37
    Issue number3
    Early online date18 Nov 2022
    DOIs
    Publication statusPublished - 2022

    Austrian Fields of Science 2012

    • 504014 Gender studies

    Keywords

    • Coloniality
    • Feminism
    • Decolonial Feminism
    • Aníbal Quijano
    • Gender
    • Gender studies
    • Latin America
    • Latin American feminism
    • decolonial theory

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