TY - ADVS
T1 - Third Episode: Hindu Street Shrines
AU - Gerety, Finnian
A2 - Larios, Borayin
PY - 2021/4/9
Y1 - 2021/4/9
N2 - If you’ve ever walked along city streets in India, chances are you’ve noticed Hindu street shrines. These are public spaces where people worship deities, saints, and spirits. Wayside shrines come in all shapes and sizes, from humble altars to full-on temples. You could think of them as crowd-sourced devotion: they seem to arise organically in response to the urban environment—at the base of a tree or near a busy intersection. The shrines usually house a sacred object, some incarnation of spiritual presence: a statue, an image, a stone. Going about their days, Hindus pause here to pray, reflect, and leave offerings of incense, flowers, money. But street shrines go beyond the religious: they’re also foundations for community building, political activism, and informal economies. Indeed, according to Borayin Larios, Hindu street shrines express an “everyday defiant religiosity.” Borayin is assistant professor of modern South Asian studies in the Department of South Asian, Tibetan, and Buddhist Studies at the University of Vienna. He’s been doing ethnography for more than a decade in and around the state of Maharashtra. His research interests include popular devotion, material religion, and priestly education.
AB - If you’ve ever walked along city streets in India, chances are you’ve noticed Hindu street shrines. These are public spaces where people worship deities, saints, and spirits. Wayside shrines come in all shapes and sizes, from humble altars to full-on temples. You could think of them as crowd-sourced devotion: they seem to arise organically in response to the urban environment—at the base of a tree or near a busy intersection. The shrines usually house a sacred object, some incarnation of spiritual presence: a statue, an image, a stone. Going about their days, Hindus pause here to pray, reflect, and leave offerings of incense, flowers, money. But street shrines go beyond the religious: they’re also foundations for community building, political activism, and informal economies. Indeed, according to Borayin Larios, Hindu street shrines express an “everyday defiant religiosity.” Borayin is assistant professor of modern South Asian studies in the Department of South Asian, Tibetan, and Buddhist Studies at the University of Vienna. He’s been doing ethnography for more than a decade in and around the state of Maharashtra. His research interests include popular devotion, material religion, and priestly education.
UR - https://watson.brown.edu/southasia/news/podcasts
M3 - Multimedia output
PB - Brown University
ER -