Projects per year
Abstract
Who are we and what do we do as agents living together?
In We, Together, Hans Bernhard Schmid argues, first, that our living together is a joint activity. Joint activities involve shared intentions, and shared intentions have plural intentional subjects. We are, thus, the plural subjects of our shared intentions in the same way as we are the singular subjects of our individual intentions: through pre-reflective self-awareness. Just as there is no substantive, singular "self," "I," or ego, there is no substantive "we." In order to understand who we are, together, it is important to see that intentional subjects are a feature of intentionality.
Schmid continues with the assertion that the social worlds of roles and statuses, norms and structures, institutions and artifacts are our ways of living together. As such, the social worlds are determined neither by Nature nor Gods, but by us. What can be harmful, Schmid writes, is our frequent and systematic failure to understand our own place as both creatures and creators of social worlds. This brings We, Together back to our existence as plural intentional subjects. How we live together is up to us, together. The book suggests that understanding this might enable us to do better—to live well, better, together.
In We, Together, Hans Bernhard Schmid argues, first, that our living together is a joint activity. Joint activities involve shared intentions, and shared intentions have plural intentional subjects. We are, thus, the plural subjects of our shared intentions in the same way as we are the singular subjects of our individual intentions: through pre-reflective self-awareness. Just as there is no substantive, singular "self," "I," or ego, there is no substantive "we." In order to understand who we are, together, it is important to see that intentional subjects are a feature of intentionality.
Schmid continues with the assertion that the social worlds of roles and statuses, norms and structures, institutions and artifacts are our ways of living together. As such, the social worlds are determined neither by Nature nor Gods, but by us. What can be harmful, Schmid writes, is our frequent and systematic failure to understand our own place as both creatures and creators of social worlds. This brings We, Together back to our existence as plural intentional subjects. How we live together is up to us, together. The book suggests that understanding this might enable us to do better—to live well, better, together.
Original language | English |
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Place of Publication | New York |
Publisher | Oxford University Press |
Number of pages | 304 |
ISBN (Print) | 9780197563724, 9780197563755 |
Publication status | Published - 2 Jun 2023 |
Austrian Fields of Science 2012
- 603113 Philosophy
Projects
- 1 Finished
Activities
- 4 Talk or oral contribution
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Phenomenology, Existential Philosophy, and Fundamental Social Ontology
Hans Bernhard Schmid (Speaker)
13 Oct 2022Activity: Talks and presentations › Talk or oral contribution › Science to Science
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Social Ontology and its Sentiments: From Resentment through Collective Anxiety to Plural Self‐Confidence
Hans Bernhard Schmid (Speaker)
8 Jul 2022Activity: Talks and presentations › Talk or oral contribution › Science to Public
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We who? From Demarcation to self-identification
Hans Bernhard Schmid (Speaker)
24 May 2022Activity: Talks and presentations › Talk or oral contribution › Science to Public
Press/Media
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Hans Bernhard Schmid: Plural Subjects. The Ontology of Us - SO2020. Online Lecture at the SO2020 Conference
15/07/20
1 Media contribution
Press/Media: Research
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Hans Bernhard Schmid - Online Video Seminar: Collective responsibilities of random collections
2/10/17
1 Media contribution
Press/Media: Public Engagement Activities
Research output
- 1 Book
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Wir-Intentionalität. Kritik des ontologischen Individualismus und Rekonstruktion der Gemeinschaft
Schmid, H. B., 2012, Verlag Karl Alber. 488 p.Publications: Book › Peer Reviewed